Sunday, December 22, 2013

Flesh: Introduction

I am nothing more than skin and bones, flesh on muscle on whitened bone.

I am from earth and to earth I will one day return.

My body, our bodies, are brittle, and subject to breaking.

"The flesh is weak," spoke the wandering teacher. If only he had known how very true those words are and continue to become. Little things, like the cutting of skin, the purging of the food from one's body, loathing oneself (a spiritual reality in a fleshy manifestation), the bodies we posses and find ourselves in are weak indeed. What significance does the flesh have? In light of the earthiness by which we are bound and developed what purpose does flesh have? To what end?

Christianity has often felt the lack of flesh in its theology. Flesh is important to the biblical narrative, in fact, I would argue, more important than the soul. Or, rather, souls are so tightly woven to flesh that separation is nigh impossible. The series here, hopefully, will be able to show how flesh refers not only to my body and its parts but to a different reality beyond that which we can see and touch and smell and feel and ultimately quantify. As well, I hope to show the the bible as a whole is a fleshy book, concerned primarily with things of the earth rather than mysticism or some sort of spiritualism.

The general outline will look like this:

1) Preliminary Thoughts on Flesh
Attempt to explain what I am referring to when I refer to flesh as well as teasing out what I see as the differences between "body" and "flesh".
2) Word about Flesh
What scripture has to say about flesh.
3) Word as Flesh
Scripture as flesh in Jesus.
4) Flesh Redeemed
Flesh saved from its abuse




Thursday, December 12, 2013

(Very) Brief Thoughts on Privilege and the Oppressed

1. Privilege does exist but what constitutes an inappropriate use of privilege or speaking from a point of privilege is often ambiguous and poorly defined. 

2. Privilege is not the end all be all. In fact, too often it is used in such a manner so as to shut down any further dialogue. Acknowledge that one is speaking from a privileged perspective and move on. 

3. God is not preferential to the poor/oppressed. Yes, his/her's heart is for the poor but the precedent is clearly one of grace to all, privileged and oppressor, broken and oppressed alike. 

4. Privilege is too often spoken from those who are, shocker, privileged. 

Ergo, privilege is ambiguously/poorly defined by the privileged and hoisted onto the unprivileged/oppressed in a manner which may or may not be appropriate. 

Saturday, December 7, 2013

Disbelief is Fidelity

It is not so much that I disbelieve all that is put under the banner of Christianity, my particular opiate of choice, but rather that I do not believe it enough. I have friends who believe more consistently than I and in some sense the easiest answer to why I don't believe as they do is: they are wrong. Or, more bluntly, their version of God is wrong. But that isn't right either. I refuse to believe consistently in some regards if only because I like to think I'm caring for others. My love for the Other demands I disbelieve that which my religion demands I believe.